From the FemTechNet listserv:
Journal of Peer Production (JoPP) — CFP for Special Issue on Feminism and (Un)Hacking
Editors: Shaowen Bardzell, Lilly Nguyen, Sophie Toupin
There has been a recent growth in interest in feminist approaches to practices like hacking, tinkering, geeking and making. What started off as an interest in furthering representations of women in the technical fields of computer science and engineering, often along the lines of liberal feminism, has now grown into social, cultural, and political analyses of gendered modes of social reproduction, expertise, and work, among others. Practices of hacking, tinkering, geeking, and making have been criticized for their overtly masculinist approaches, often anchored in the Euro-American techno-centers of Silicon Valley and Cambridge that have created a culture of entrepreneurial heroism and a certain understanding of technopolitical liberation, or around the German Chaos Computer Club (CCC).
With this special issue of the Journal of Peer Production, we hope to delve more deeply into these critiques to imagine new forms of feminist technical praxis that redefine these practices and/or open up new ones. How can we problematize hacking, tinkering, geeking and making through feminist theories and epistemologies? How do these practices, in fact, change when we begin to consider them through a feminist prism? Can we envision new horizons of practice and possibility through a feminist critique?
In this call, we understand feminist perspectives to be pluralistic, including intersectional, trans, genderqueer, and race-sensitive viewpoints that are committed to the central principles of feminism–agency, fulfillment, empowerment, diversity, and social justice. We refer to the term hacking with a full understanding of its histories and limitations. That said, we use it provisionally to provoke, stimulate, and reimagine new possibilities for technical feminist practice. Hacking, as a form of subjectivity and a mode of techno-political engagement, has recently emerged as a site of intense debate, being equally lauded as a political ethos of freedom and slandered as an elitist form of expertise. These fervid economic and political ideals have been challenged and at times come under attack because they not only displace women and genderqueer within these technological communities but, more importantly, because they displace gendered forms of reflection and engagement.